Religion Women's issues
by Sarah at Thirdlayer
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All the reasons we had a women’s movement, and all the reasons we still need one today, here in one place for your amazement -
Health Care Religion Women's issues
by Sarah at Thirdlayer
The most emotionally powerful fiction in politics today is that pro-choice is the opposite of pro-life. These positions are not opposites. They are different, but not on the same continuum.
Pro-life is a choice. Pro-choice advocates respect an individual woman’s decision to have her baby – even if she can’t afford it, if she is too young or too old, if it is her husband’s child or if she doesn’t know the father, even if it is the child of her rapist. A woman may choose to have a baby even if she needs fertility treatment in order to conceive. She may choose to have her baby even if doing so will end her career, stop her education plans, and insure her a life of hard work and low wages, and even if the child will live in poverty, subsidized by welfare and taxpayer-funded services. A woman may choose to have her baby even if it will damage her health or kill her, and even if the baby has severe problems that will insure fetal death or a short, painful, and difficult little life. Pro-life is a choice even when it is based on religion, because the woman makes the choice within her own religious and moral understanding. That no one should – or even could – force a religious choice on another person is not only a democratic principle, it is a New Testament Christian principle that a person must freely choose to follow Jesus.
Pro-choice on the other hand is not a choice. It is the assertion that each woman has a right to make her own reproductive choice because it is her body. Abortion in the first trimester is a reasonable choice – not a good choice, but often the least bad one – and an individual woman should have the freedom to make that choice. The pro-choice position protects a woman’s right to a safe abortion as well as her right to have her baby. In China recently, in an effort to control population growth, women were forced to have abortions under a restriction that permitted only one child to a family. Life is complex and unpredictable, as are nations and legislatures. The only good reproductive rights law that any legislature can enact is one that recognizes the complexity of women’s lives and circumstances, their humanity and their love of life and of children, their freely-chosen moral and religious understandings, and their right to choose when and if they will become a mother.
Health Care Politics Reality Religion The Economy Women's issues
by Sarah at Thirdlayer
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Virginia’s Delegate Israel O’Quinn responded to my letter:
Thanks for your message. I can tell you for certain that not a single piece of legislation I filed was influenced by ALEC or any other national legislative organization. The bills I filed, and will continue to file, come directly from constituents or are items of interest for our region and/or Commonwealth.
He responded also on the matter of the economic impact of abortion-related bills, stating that “normal operating practice” is that every bill receives an economic impact statement. He said, “I’m not sure how your suggestion would expand that particular practice, but it is certainly a question for Legislative Services as I am not quite sure of the answer.”
I appreciate Delegate O’Quinn’s thoughtful response, which demonstrates that he is listening to voters. I am seeking the economic impact statements for the abortion-related bills in the Virginia legislature, and will post a link when I have that information. Updated Wednesday, April 4, 2012.
Open and responsive government that takes care of business efficiently is what we need, and a citizen’s understanding of origins and consequences of bills before they become law is critical to this goal. Legislators also need to know where ideas come from and what their predictable consequences might be.
I recently sent a few comments to Delegate O’Quinn regarding the State Corruption Risk Report Card for Virginia. He responded that he too was disappointed, pointed out the problems of perspective in the report, and stated that he was committed to more open and accessible government in Virginia. I have no reason to doubt his commitment, and I hope that he will honor that as this legislature goes forward. I offered two suggestions for improving openness and accessibility in my letter back to him, reproduced below:
Dear Delegate O’Quinn:
Thank you for your response. I too was disappointed with this report card in Virginia, and while I agree that electing judges is not good, I believe we should have non-partisan judges. Judges should be committed to the equal and non-partisan administration of the law.
In the past — I am 67, so I have a lot of past — elections were partisan, and after the election legislators worked on substantive questions of the Commonwealth like infrastructure and improving the lives of citizens. I have recently been disappointed to learn that over 50 of the bills introduced in Virginia — including virtually all of the pro-gun, anti-woman, and public education assault legislation — were written by ALEC, and not by any Virginian at all. What does this say about us, about the neglect of the responsibility to govern among our elected representatives? Can we no longer govern ourselves? Are we enslaved to people we do not even know are controlling us?
As to suggestions for how to make government more open and accessible, I would appreciate the tagging of each piece of legislation that has been influenced by ALEC and an attached description of the ALEC recommendation that influenced the law on your website.
In an associated matter, I cannot tell you how disappointed I am with the frivolous agenda of the Virginia legislature in the current session, so demeaning to women. In the light of modern science and medicine, our legislators brought the debates of the 1500′s to 1700′s back to the floor. These debates are based on religion and on a pre-scientific understanding that men constitute humanity and are the generative force in procreation while women are “instrumental,” contributing nothing. Surely we are not going to be asked to accept that we are men’s tools for reproducing themselves, and that we have no rights to our own bodies.
The ancient nation of Israel in the Old Testament had birth control, but they had a need to increase population. Maximizing procreation was a practical matter for them, and their rules for sexual behavior did exactly that. The rules that were practical in their time are contrary to good sense for us. Neither the economy or the biosphere can sustain maximum procreation here and now. And making women primarily a means of reproduction by shaming, by limiting choices, or by limiting access to birth control is reprehensible.
It is even more onerous to understand women’s lives in this way when the rules you have made will affect only low-income to moderate-income women — wealthy women have always had access to safe abortions, and they always will have, law notwithstanding. If your daughter can afford two weeks abroad, she can go where the law is more sane and more humane, and return without the problem and without any record of ever having had the problem. Only poor and middle-income women are affected, and none of our families can afford to rear and educate 15 children.
As to suggestions for how to make legislation about reproduction more open and accessible, I would appreciate each piece of legislation regarding women’s reproductive rights to be accompanied by a published economic and environmental impact statement, showing 1) how it will impact the ability of young women to become self-sufficient and on their own economically, and 2) how it will impact the ability of parents to provide adequate medical care, living space, education, and recreation for their children, and eventually how the Commonwealth will generate jobs for a constantly booming population, maintain a safety net for those who are disabled or who become disabled, and care for them as they reach retirement age.
Thank you again for your response, and for the opportunity to share my concerns and suggestions.